{"id":1665,"date":"2018-08-27T09:14:49","date_gmt":"2018-08-27T09:14:49","guid":{"rendered":"https:\/\/kriyayoga-mahavatarbabaji.com\/nao-a-indagacao-quem-sou-eu-nao-e-para-ser-usada-como-uma-mantra\/"},"modified":"2021-09-08T13:07:44","modified_gmt":"2021-09-08T13:07:44","slug":"nao-a-indagacao-quem-sou-eu-nao-e-para-ser-usada-como-uma-mantra","status":"publish","type":"post","link":"https:\/\/kriyayoga-mahavatarbabaji.com\/en\/nao-a-indagacao-quem-sou-eu-nao-e-para-ser-usada-como-uma-mantra\/","title":{"rendered":"\u201cNo. The Indagation \u201cWho am i?\u201d is not to be used as a mantra.\u201d in Portuguese"},"content":{"rendered":"

\u201c<\/strong>N\u00e3o.<\/strong>\u00a0A indaga\u00e7\u00e3o<\/strong>\u00a0\u201cQuem sou eu<\/em>?\u201d\u00a0n\u00e3o \u00e9 para ser usada como um<\/strong>\u00a0mantra<\/em>.\u201d<\/strong><\/p>\n

O homem, como tal, \u00e9 uma cria\u00e7\u00e3o da mente dos opostos que apenas surge na\u00a0vig\u00edlia<\/strong>\u00a0e no\u00a0sonho<\/strong>.<\/p>\n

Assim, ele s\u00f3 est\u00e1 capaz de ter per\u00edodos de\u00a0percep\u00e7\u00e3o<\/strong>, de\u00a0si<\/strong>\u00a0e de\u00a0tudo\u00a0<\/strong>o que o cerca, quando se encontra nesses dois estados mentais.<\/p>\n

Durante o\u00a0sono<\/strong>–profundo<\/strong>, essa percep\u00e7\u00e3o desaparece e, com ela, ele pr\u00f3prio, pois, na natureza, s\u00f3 a\u00a0consci\u00eancia<\/strong>\u00a0cont\u00ednua<\/strong>\u00a0passa nesse estado por possuir exist\u00eancia pr\u00f3pria.<\/p>\n

O sono-profundo\u00a0n\u00e3o<\/strong>\u00a0filtra<\/strong>\u00a0o que \u00e9\u00a0manifesta\u00e7\u00e3o\u00a0<\/strong>(o que \u00e9 criado).<\/p>\n

Nos estados de\u00a0vig\u00edlia\u00a0<\/strong>e\u00a0sonho<\/strong>, devido ao fluxo avassalador de pensamentos que os caracteriza, a\u00a0consci\u00eancia<\/strong>\u00a0est\u00e1\u00a0impedida\u00a0<\/strong>de aflorar\u00a0continuamente<\/strong>.<\/p>\n

E, normalmente, o homem ou\u00a0desconhece<\/strong>\u00a0que a sua\u00a0verdadeira natureza<\/strong>\u00a0\u00e9\u00a0ser consci\u00eancia<\/strong>\u00a0permanentemente<\/strong>, ou, caso j\u00e1 tenha alguma compreens\u00e3o dela,\u00a0vive<\/strong>\u00a0o dia-a-dia\u00a0impossibilitado<\/strong>\u00a0de a alcan\u00e7ar.<\/p>\n

Desse modo, a condi\u00e7\u00e3o\u00a0de<\/strong>\u00a0ser<\/strong>\u00a0humano<\/strong>\u00a0\u00e9 sempre a de\u00a0n\u00e3o<\/strong>–realizado<\/strong>.<\/p>\n

O\u00a0realizado<\/strong>, pelo contr\u00e1rio, j\u00e1 superou a condi\u00e7\u00e3o humana, ou seja, n\u00e3o\u00a0vive<\/strong>\u00a0\u201caprisionado\u201d na ilus\u00e3o tecida pelos tr\u00eas estados da mente dual\u00edstica:\u00a0vig\u00edlia<\/strong>,\u00a0sonho<\/strong>\u00a0e\u00a0sono<\/strong>–profundo<\/strong>.<\/p>\n

Assim, o iluminado \u201creassumiu\u201d\u00a0para<\/strong>\u00a0sempre<\/strong>\u00a0a consci\u00eancia\u00a0permanente<\/strong>, isto \u00e9,\u00a0transcendeu<\/strong>\u00a0n\u00e3o s\u00f3 as\u00a0fases\u00a0<\/strong>alternadas de\u00a0consci\u00eancia\u00a0<\/strong>e\u00a0inconsci\u00eancia<\/strong>\u00a0que caracterizam a vig\u00edlia e o sonho, como tamb\u00e9m a total inconsci\u00eancia do sono-profundo.<\/p>\n

Nele, a\u00a0mente<\/strong>\u00a0dos opostosdesapareceu<\/strong>.<\/p>\n

A no\u00e7\u00e3o de estar separado, a\u00a0individualidade<\/strong>,\u00a0esfumou<\/strong>–se<\/strong>.<\/p>\n

\u00c9 Consci\u00eancia Pura, o\u00a0Absoluto<\/strong>.<\/p>\n

\u201c<\/strong>Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Por favor, explique-me<\/em>:\u00a0como realizar o\u00a0EU<\/strong><\/em>?\u2019<\/strong><\/p>\n

\u2018<\/strong>Devo repetir\u00a0<\/em>\u2018Quem sou eu<\/em><\/strong>?\u2019como um mantra<\/em>?\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>N\u00e3o.<\/em><\/p>\n

A indaga\u00e7\u00e3o<\/em>\u00a0\u2018Quem sou eu<\/strong><\/em>?\u2019\u00a0n\u00e3o \u00e9 para ser usada como um mantra<\/em>.\u2019<\/strong><\/p>\n

\u2018<\/strong>A\u00a0autoinquiri\u00e7\u00e3o<\/strong><\/em>(\u2018Quem sou eu<\/strong>?\u2019)\u00a0\u00e9 um m\u00e9todo diferente da medita\u00e7\u00e3o \u2018eu sou Shiva\u2019 ou \u2018eu sou Ele\u2019.<\/em><\/p>\n

Eu prefiro enfatizar o\u00a0autoconhecimento<\/strong>, pois tu est\u00e1s\u00a0primeiro<\/strong>\u00a0preocupado contigo mesmo, e\u00a0depois<\/strong>\u00a0em conhecer o mundo e o seu Senhor.<\/em><\/p>\n

A medita\u00e7\u00e3o \u2018eu sou Ele\u2019 ou \u2018eu sou Brahman\u2019 \u00e9, mais ou menos, um\u00a0processo mental<\/strong>, enquanto\u00a0a busca pelo Eu<\/strong>, de que eu falo, \u00e9 um\u00a0m\u00e9todo directo<\/strong>\u00a0e, de facto,\u00a0superior<\/strong>\u00a0a essas medita\u00e7\u00f5es.<\/em><\/p>\n

Pois assim que tu tomas a busca e come\u00e7as a aprofundar-te, o Eu Real est\u00e1 a\u00ed \u00e0 espera para te receber; e, ent\u00e3o,\u00a0tudo o que acontece \u00e9 feito por algo al\u00e9m<\/strong>, e tu\u00a0n\u00e3o contribuis para isso<\/strong>.<\/em><\/p>\n

Neste processo todas as d\u00favidas s\u00e3o postas de lado<\/em><\/strong>, assim como aquele que vai dormir esquece-se, temporariamente, de todas as preocupa\u00e7\u00f5es.<\/em><\/p>\n

Apesar de as escrituras proclamarem \u2018Tu \u00e9s AQUILO que \u00e9 chamado de Supremo\u2019, \u00e9 apenas um sinal de\u00a0fraqueza mental<\/strong>\u00a0meditar \u2018Eu sou Aquilo, e n\u00e3o isto\u00a0<\/em>[o corpo, sentidos, mente, etc<\/em>.]\u2019,\u00a0pois\u00a0tu \u00e9s Aquilo eternamente<\/strong><\/em>.<\/p>\n

O que\u00a0precisas\u00a0<\/strong>defazer<\/strong>\u00a0\u00e9\u00a0investigar\u00a0<\/strong>o que\u00a0tu \u00e9s<\/strong>, e\u00a0permanecer como AQUILO<\/strong>\u00a0<\/em>(Aquilo do s\u00e2nscrito\u00a0tat<\/em><\/strong>: o\u00a0Absoluto, infinito<\/strong>\u00a0e\u00a0sem<\/strong>\u00a0atributos<\/strong>).<\/em><\/p>\n

Apenas se surgir o pensamento \u2018eu sou um corpo\u2019 \u00e9 que a medita\u00e7\u00e3o \u2018Eu n\u00e3o sou isto\u00a0<\/em>[o corpo<\/em>],\u00a0sou<\/em>\u00a0Aquilo\u2019 pode ajudar-te a permanecer como Aquilo.<\/em><\/p>\n

Porque \u00e9 que dever\u00edamos ficar a meditar infindavelmente\u00a0<\/em>\u2018Eu sou Aquilo<\/em>\u2019?<\/p>\n

\u00c9 necess\u00e1rio a um homem<\/em>ficar a pensar\u00a0<\/em>\u2018eu sou um homem<\/em>\u2019?<\/p>\n

N\u00f3s j\u00e1 n\u00e3o somos Aquilo<\/em>?\u2019<\/strong><\/p>\n

 <\/p>\n

From the book Ramana Maharshi in his own words<\/strong>, Pages 162\u00a0<\/strong>e\u00a0163<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n

O aspirante \u00e0 consci\u00eancia\u00a0plena<\/strong>\u00a0pode e deve\u00a0dedicar<\/strong>\u00a0particular aten\u00e7\u00e3o aos delicados, e muitas vezes despercebidos, per\u00edodos de\u00a0consci\u00eancia\u00a0<\/strong>na vig\u00edlia do seu quotidiano.<\/p>\n

Com toda a acuidade.<\/p>\n

Mais concretamente, ao\u00a0pensar<\/strong>\u00a0e nos\u00a0intervalos entre\u00a0<\/strong>os\u00a0pensamentos<\/strong>,\u00a0buscar<\/strong>\u00a0e\u00a0aprofundar\u00a0<\/strong>estar (ser) sempre consciente.<\/p>\n

Servindo-se da d\u00e1diva da\u00a0vontade<\/strong>.<\/p>\n

A quantidade de tempo di\u00e1rio dedicado \u00e0 restaura\u00e7\u00e3o dessa continuidade deve ser robustamente progressiva.<\/p>\n

Trata-se do tempo forte de contempla\u00e7\u00e3o da fonte do \u201ceu<\/em><\/strong>\u201d, a\u00a0Consci\u00eancia Pura<\/strong>.<\/p>\n

E, na raz\u00e3o directa da aplica\u00e7\u00e3o de esfor\u00e7o e paci\u00eancia, atrair para si o estado de consci\u00eancia omnipresente.<\/p>\n

A ess\u00eancia de ser.<\/p>\n

Assim se passa com a inquiri\u00e7\u00e3o \u201cQuem sou eu<\/em><\/strong>?\u201d.<\/p>\n

A mente dos sentidos nunca deve ser deixada ao acaso.<\/p>\n

Consenti-lo, \u00e9 tempo desperdi\u00e7ado que dever\u00e1 ser preenchido permanentemente com a busca persistente da consci\u00eancia maior com a autoinvestiga\u00e7\u00e3o.<\/p>\n

E ganhar a habilidade de se estabelecer a\u00ed, na fonte.<\/p>\n

De facto, sem consci\u00eancia, a mente dos sentidos vagueia sem percep\u00e7\u00e3o nos dom\u00ednios da floresta cerrada de pensamentos e emo\u00e7\u00f5es errantes.<\/p>\n

E tanto ser\u00e1 o mesmo, se essa mente papaguear \u201cQuem sou eu<\/em><\/strong>?\u201d\u00a0sem consci\u00eancia\u00a0<\/strong>da\u00a0inten\u00e7\u00e3o\u00a0<\/strong>de se fixar na fonte do \u201ceu<\/em><\/strong>\u201d.<\/p>\n

Ent\u00e3o, \u00e9 imprescind\u00edvel desenvolver a atitude mental\u00a0maturada\u00a0<\/strong>na convic\u00e7\u00e3o e no respeito devido ao Transcendental.<\/p>\n

De forma s\u00e9ria, compenetrada e objectiva.<\/p>\n

A condi\u00e7\u00e3o de\u00a0n\u00e3o<\/strong>–realizado<\/strong>\u00a0caracteriza-se por\u00a0fases<\/strong>\u00a0de\u00a0consci\u00eancia<\/strong>\u00a0que alternam com outras de\u00a0inconsci\u00eancia<\/strong>, infelizmentede maior express\u00e3o.<\/p>\n

Mas est\u00e1 ao alcance do ser humano conduzir(programar) a sua\u00a0mente\u00a0<\/strong>a\u00a0estabelecer-se<\/strong>\u00a0na\u00a0consci\u00eancia<\/strong>\u00a0de estar (ser) sempre\u00a0consciente<\/strong>.<\/p>\n

Ou seja, mergulhar para se diluir na consci\u00eancia de \u201ceu<\/em><\/strong>\u201d (de existir, ser).<\/p>\n

A voca\u00e7\u00e3o\u00a0mental<\/strong>, assim\u00a0adquirida<\/strong>\u00a0como um\u00a0h\u00e1bito<\/strong>, torna-se numa\u00a0rotina\u00a0<\/strong>que\u00a0coopera<\/strong>\u00a0no crescimento consciente da consci\u00eancia.<\/p>\n

Aliada.<\/p>\n

Facilitadora do alongamento progressivo da\u00a0consci\u00eancia<\/strong>\u00a0de\u00a0ser<\/strong>\u00a0consci\u00eancia<\/strong>.<\/p>\n

N\u00e3o h\u00e1 como faz\u00ea-lo de outra forma sen\u00e3o, por qualquer meio, ter\u00a0consci\u00eancia<\/strong>\u00a0da\u00a0vontade<\/strong>\u00a0(atma<\/em><\/strong>) de\u00a0unir<\/strong>\u00a0as fases de consci\u00eancia\u00a0numa s\u00f3<\/strong>.<\/p>\n

\u201c<\/strong>Ramana<\/strong>:<\/p>\n

\u2018<\/strong>O Eu Real \u00e9 Pura Consci\u00eancia.<\/em><\/p>\n

Por\u00e9m, a pessoa\u00a0identifica-se com o corpo<\/strong>\u00a0que \u00e9 insens\u00edvel.<\/em><\/p>\n

O corpo n\u00e3o diz \u2018eu sou o corpo\u2019.<\/em><\/p>\n

O\u00a0Eu<\/strong>\u00a0ilimitado tamb\u00e9m n\u00e3o faz.<\/em><\/p>\n

Algu\u00e9m diz\u00a0<\/em>\u2500<\/em>\u00a0quem \u00e9<\/em>?<\/p>\n

Um\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019\u00a0imagin\u00e1rio<\/strong>\u00a0surge entre<\/strong>\u00a0a\u00a0Pura Consci\u00eancia<\/strong>\u00a0e o\u00a0corpo<\/strong>\u00a0inerte<\/strong>\u00a0e\u00a0imagina<\/strong>–se<\/strong>\u00a0limitado<\/strong>\u00a0ao\u00a0corpo<\/strong>.<\/em><\/p>\n

Busca<\/em><\/strong>\u00a0esse\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019\u00a0e ele desaparecer\u00e1 como um fantasma.<\/em><\/p>\n

Esse fantasma \u00e9 o ego, a mente, ou a\u00a0individualidade<\/strong>.<\/em><\/p>\n

Todas as escrituras baseiam-se no surgimento desse fantasma, cuja\u00a0elimina\u00e7\u00e3o<\/strong>\u00a0\u00e9 o seu\u00a0objectivo<\/strong>.<\/em><\/p>\n

O estado presente \u00e9 uma<\/em><\/strong>\u00a0mera ilus\u00e3o<\/strong>; a\u00a0dissolu\u00e7\u00e3o<\/strong>\u00a0desta \u00e9 a<\/strong>\u00a0meta<\/strong>, e n\u00e3o qualquer outra coisa.<\/em>\u2019<\/em><\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Como realizar o\u00a0EU<\/strong><\/em>?\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Eu<\/em><\/strong>\u00a0de quem<\/em>?<\/p>\n

Descobre<\/em>!\u2019<\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Meu<\/em>!Mas\u00a0quem sou eu<\/strong><\/em>?\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>\u00c9s tu que deves descobrir<\/em>.\u2019<\/strong><\/p>\n

\u201c<\/strong>Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Eu n\u00e3o sei<\/em>.\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Quem\u00a0<\/em>diz:\u00a0<\/em>\u2018eu<\/em><\/strong>\u00a0n\u00e3o sei<\/em>\u2019?<\/p>\n

Quem \u00e9 o\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019\u00a0na tua afirma\u00e7\u00e3o<\/em>?<\/p>\n

O que n\u00e3o \u00e9 sabido<\/em>?\u2019<\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Algo ou algu\u00e9m em mim.<\/em>\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Quem \u00e9 esse algu\u00e9m<\/em>?<\/p>\n

Em quem<\/em>?\u2019<\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Talvez algum poder\u2026<\/em>\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Descobre<\/em>!\u2019<\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Porque \u00e9 que\u00a0eu<\/strong>\u00a0nasci<\/em>\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Quem nasceu<\/em>?<\/p>\n

A resposta \u00e9 a mesma para todas as perguntas<\/em>.\u2019<\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Ent\u00e3o,\u00a0quem sou eu<\/strong><\/em>?\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

(Rindo)\u2018<\/strong>Tu vieste aqui para me interrogar<\/em>?<\/p>\n

Tu deves descobrir\u00a0quem tu \u00e9s<\/strong><\/em>.\u2019<\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Por mais que\u00a0eu<\/strong>\u00a0tente, n\u00e3o pare\u00e7o conseguir\u00a0agarrar<\/strong>\u00a0o\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019.<\/em><\/p>\n

O\u00a0<\/em><\/strong>\u2018eu<\/em>\u2019\u00a0nem mesmo<\/em><\/strong>\u00a0\u00e9 percept\u00edvel claramente<\/strong><\/em>.<\/em>\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Quem \u00e9 que diz que o\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019\u00a0n\u00e3o \u00e9 percept\u00edvel<\/em>?<\/p>\n

Por acaso existem dois<\/em>\u00a0\u2018eus<\/em><\/strong>\u2019\u00a0em ti, para que um n\u00e3o seja percept\u00edvel ao outro<\/em>?\u2019<\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Em vez de investigar \u2018Quem sou eu<\/em>?\u2019, posso perguntar-me \u2018Quem \u00e9 o senhor<\/em>?\u2019,\u00a0para que assim a minha mente permane\u00e7a fixada em si, que\u00a0eu\u00a0<\/strong>considero Deus sob a forma de Guru<\/em>?<\/p>\n

Talvez<\/em>eu<\/em>ficarei mais perto do objectivo da minha busca, se\u00a0eu<\/strong>\u00a0fizer essa pergunta em vez de me interrogar<\/em>\u2018Quem sou\u00a0eu<\/strong><\/em>?\u2019\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Qualquer que seja a forma que a tua investiga\u00e7\u00e3o tome, no final, tu deves retornar ao Eu \u00fanico, ao Ser.<\/em><\/p>\n

Todas essas distin\u00e7\u00f5es feitas entre<\/em>\u00a0\u2018tu<\/em><\/strong>\u2019\u00a0e<\/em>\u00a0\u2018eu<\/em><\/strong>\u2019, \u2018mestre<\/em><\/strong>\u2019 e<\/em>\u00a0\u2018disc\u00edpulo<\/em><\/strong>\u2019\u00a0s\u00e3o apenas sinais de ignor\u00e2ncia<\/em>.<\/p>\n

Apenas o\u00a0Eu<\/strong>\u00a0supremo<\/em>\u00a0\u00e9<\/strong>\u00a0\u2500\u00a0pensares diferentemente<\/em>\u00a0\u00e9 iludires-te<\/em>.<\/p>\n

Portanto, como o teu objectivo \u00e9\u00a0transcender<\/strong>,<\/em>\u00a0aqui e agora<\/em>,\u00a0essas<\/em>\u00a0superficialidades, atrav\u00e9s da autoinquiri\u00e7\u00e3o<\/em>\u00a0(\u2018Quem sou eu<\/strong>?\u2019),\u00a0onde haver\u00e1 espa\u00e7o para fazer distin\u00e7\u00f5es entre<\/em>\u00a0\u2018tu<\/em><\/strong>\u2019\u00a0e<\/em>\u00a0\u2018eu<\/em><\/strong>\u2019,\u00a0sendo que estas\u00a0pertencem<\/strong>\u00a0apenas ao\u00a0corpo<\/strong><\/em>?<\/p>\n

Quando tu\u00a0volta<\/strong>s a tua\u00a0mente<\/strong>\u00a0para o\u00a0interior<\/strong>,\u00a0buscando\u00a0<\/strong>a\u00a0fonte\u00a0<\/strong>do\u00a0pensamento<\/strong>, onde est\u00e1 o<\/em>\u00a0\u2018tu<\/em><\/strong>\u2019\u00a0e onde est\u00e1 o<\/em>\u00a0\u2018eu<\/em><\/strong>\u2019?<\/p>\n

Tu deves\u00a0buscar<\/strong>\u00a0e\u00a0ser<\/strong>\u00a0o\u00a0Eu<\/strong>\u00a0que inclui todas as coisas<\/em>.\u2019<\/strong><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>Mas n\u00e3o \u00e9 engra\u00e7ado que o \u2018eu<\/strong>\u2019 deva buscar o \u2018eu<\/strong>\u2019\u00a0<\/em>[isto \u00e9<\/em>,\u00a0a si mesmo<\/em>]?<\/p>\n

A investiga\u00e7\u00e3o \u2018Quem sou eu<\/em>?\u2019 n\u00e3o resultar\u00e1 afinal numa f\u00f3rmula vazia<\/em>?<\/p>\n

Ou devo ficar a repetir a pergunta a mim mesmo, interminavelmente, como um mantra<\/em>?\u2019<\/strong><\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Certamente, a autoinquiri\u00e7\u00e3o n\u00e3o \u00e9 uma f\u00f3rmula vazia; e ela \u00e9 mais do que a mera repeti\u00e7\u00e3o de mantras.<\/em><\/p>\n

Se a autoinquiri\u00e7\u00e3o \u2018Quem sou eu<\/strong><\/em>?\u2019\u00a0fosse um mero processo mental, a\u00ed, ent\u00e3o, ela n\u00e3o teria muito valor.<\/em><\/p>\n

O prop\u00f3sito da autoinquiri\u00e7\u00e3o<\/em><\/strong>\u00a0\u00e9\u00a0focar toda a mente<\/strong>\u00a0na sua<\/strong>\u00a0fonte<\/strong>.<\/em><\/p>\n

N\u00e3o \u00e9<\/em><\/strong>, portanto,\u00a0o caso de<\/strong>\u00a0um<\/strong>\u00a0\u2018eu<\/strong>\u2019\u00a0a buscar outro<\/strong>\u00a0\u2018eu<\/strong>\u2019.<\/em><\/p>\n

Muito menos \u00e9 ela uma f\u00f3rmula vazia, j\u00e1 que envolve uma\u00a0intensa actividade<\/strong>\u00a0de\u00a0toda<\/strong>\u00a0a mente<\/strong>\u00a0para se\u00a0manter estabelecida<\/strong>\u00a0na pura\u00a0Autoconsci\u00eancia<\/strong>.<\/em><\/p>\n

A autoinquiri\u00e7\u00e3o \u00e9 o<\/em><\/strong>\u00a0m\u00e9todo infal\u00edvel<\/strong>;\u00a0o \u00fanico m\u00e9todo<\/strong>\u00a0directo<\/strong>\u00a0de realizar o Ser absoluto<\/strong>\u00a0e, na realidade,\u00a0\u00e9s<\/strong><\/em>.\u2019 \u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

From the book Ramana Maharshi in his own words<\/strong>, Pages 146,<\/strong>\u00a0147<\/strong>\u00a0e\u00a0148<\/strong><\/p>\n

 <\/p>\n

O \u201ceu<\/em><\/strong>\u201d original \u00e9 o elemento primordial que\u00a0cintila como a<\/strong>\u00a0Consci\u00eancia<\/strong>\u00a0\u201cEu sou Aquilo<\/em>\u201d.<\/p>\n

Assim, a\u00a0pesquisa\u00a0<\/strong>dafontedo\u201ceu<\/em><\/strong>\u201d \u00e9 o caminho mais curto e directo para se\u00a0permanecer<\/strong>\u00a0sempre consciente.<\/p>\n

Para essa busca, a mente deve ser conduzida totalmente\u00a0unifocada<\/strong>\u00a0num \u00fanico pensamento: o \u201cQuem sou eu<\/em><\/strong>?\u201d.<\/p>\n

E trabalhar com denodo no desenvolvimento da\u00a0consci\u00eancia\u00a0<\/strong>do\u00a0sentimento<\/strong>\u00a0de\u201ceu<\/em><\/strong>\u201d (de ser, existir).<\/p>\n

De facto, a\u00a0consci\u00eancia\u00a0<\/strong>\u00e9 o\u00a0Transcendental<\/em>, o n\u00facleo central e incomensur\u00e1vel onde se\u00a0mergulha<\/strong>\u00a0sem condi\u00e7\u00e3o.<\/p>\n

\u201c<\/strong>Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Concentrar n\u00e3o \u00e9 pensar em algo<\/em><\/strong>.<\/em><\/p>\n

Pelo contr\u00e1rio,\u00a0\u00e9 excluir todos os pensamentos<\/strong>, j\u00e1 que todos os pensamentos obstruem a experi\u00eancia do verdadeiro ser da pessoa.<\/em><\/p>\n

Todo o esfor\u00e7o tem por objectivo apenas remover o v\u00e9u da ignor\u00e2ncia.<\/em>\u2019<\/strong><\/p>\n

\u2018<\/strong>Concentrar a mente apenas no Eu Real resultar\u00e1 em Felicidade ou Bem-Aventuran\u00e7a.<\/em><\/p>\n

Voltar os pensamentos para o interior<\/em><\/strong>,\u00a0restringindo<\/strong>–os<\/strong>, e\u00a0evitando que eles se desviem para fora<\/strong>, \u00e9 chamado de\u00a0desapego\u00a0<\/strong><\/em>(vairagya<\/em>).<\/p>\n

Fixar a consci\u00eancia<\/em><\/strong>\u00a0no Eu Real<\/strong>\u00a0\u00e9\u00a0pr\u00e1tica espiritual<\/strong>\u00a0<\/em>(sadhana<\/em>).<\/em><\/p>\n

Concentrar-se no Cora\u00e7\u00e3o e no Eu Real \u00e9 equivalente<\/em>\u2500\u00a0<\/em>\u2018Cora\u00e7\u00e3o<\/em>\u2019\u00a0\u00e9 um outro nome para o Eu Real<\/em>.<\/em>\u2019<\/em><\/strong><\/p>\n

\u2018<\/strong>\u2026. Mas o<\/em>\u00a0\u2018eu<\/em><\/strong>\u2019\u00a0surge\u00a0<\/em><\/strong>doCora\u00e7\u00e3o e, para se alcan\u00e7ar a Autorrealiza\u00e7\u00e3o, ele deve\u00a0retornar<\/strong>\u00a0ao Cora\u00e7\u00e3o.<\/em><\/p>\n

Seja como for<\/em><\/strong>,\u00a0essa foi a minha experi\u00eancia<\/strong>.<\/em><\/p>\n

Sabe<\/em>\u00a0que a Autoconsci\u00eancia\u00a0pura<\/strong>\u00a0e\u00a0imut\u00e1vel<\/strong>\u00a0do Cora\u00e7\u00e3o \u00e9 o Conhecimento que, atrav\u00e9s da destrui\u00e7\u00e3o do ego, d\u00e1 a Liberta\u00e7\u00e3o.<\/em><\/p>\n

O corpo \u00e9 inerte como um boneco de barro.<\/em><\/p>\n

Como o corpo, em si mesmo, n\u00e3o tem a\u00a0consci\u00eancia<\/strong>\u00a0– \u2018eu<\/strong>\u2019, e como no sono, onde n\u00e3o h\u00e1 corpo, n\u00f3s experimentamos,\u00a0diariamente<\/strong>,\u00a0a nossa exist\u00eancia natural<\/strong>\u00a0<\/em>[\u2018eu sou<\/strong>\u2019<\/em>],\u00a0o corpo n\u00e3o pode ser o\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019.<\/p>\n

Quem \u00e9<\/em><\/strong>, ent\u00e3o,\u00a0que causa o sentimento de\u00a0<\/strong>\u2018eu<\/strong>\u2019<\/em>?<\/p>\n

0nde est\u00e1 ele<\/em>?<\/p>\n

Na cavidade do Cora\u00e7\u00e3o\u00a0daqueles<\/strong>\u00a0que assim\u00a0investigam<\/strong>, e que\u00a0conhecem<\/strong>\u00a0e\u00a0permanecem<\/strong>\u00a0como\u00a0Eu Real<\/strong>, o Senhor Arunachala –\u00a0\u00a0\u00a0Shiva<\/strong>\u00a0brilha<\/strong>,\u00a0Ele mesmo<\/strong>,\u00a0como\u00a0a Consci\u00eancia\u00a0<\/strong><\/em>\u2018eu sou Aquilo<\/em><\/strong>\u2019.<\/em><\/p>\n

Devoto<\/strong>:<\/p>\n

\u2018<\/strong>O\u00a0<\/em>Bhagavan ensina que o Cora\u00e7\u00e3o \u00e9 o centro do Eu Real<\/em>?\u2019<\/p>\n

Ramana<\/strong>:<\/p>\n

\u2018<\/strong>Sim, \u00e9 o centro supremo do Eu.<\/em><\/p>\n

Tu n\u00e3o precisas de desconfiar disso.<\/em><\/p>\n

O\u00a0Eu Real\u00a0est\u00e1 l\u00e1 no Cora\u00e7\u00e3o\u00a0por tr\u00e1s\u00a0do\u00a0ego<\/em><\/strong>(o\u00a0eu falso<\/em><\/strong>).\u2019<\/strong><\/p>\n

\u2018\u00a0<\/strong>\u2026. O Cora\u00e7\u00e3o est\u00e1 l\u00e1,\u00a0sempre aberto<\/strong>\u00a0para ti<\/strong>,\u00a0se tu quiseres entrar<\/strong>; embora n\u00e3o percebas,\u00a0ele est\u00e1 sempre a servir de base aos teus movimentos<\/strong>.<\/em><\/p>\n

Talvez seja mais correcto dizer que o Eu Real \u00e9 o Cora\u00e7\u00e3o.<\/em><\/p>\n

Realmente,\u00a0o Eu \u00e9 o centro e Ele est\u00e1 sempre consciente de Si mesmo como sendo o Cora\u00e7\u00e3o ou Autoconsci\u00eancia<\/strong>.<\/em>\u2019\u00a0\u00a0\u00a0<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/em><\/strong><\/p>\n

From the book, Ramana Maharshi in his own words<\/strong>, Pages 152<\/strong>,\u00a0153 and<\/strong> 154<\/strong><\/p>\n

 <\/p>\n

\u201c<\/strong>Ramana<\/strong>:<\/p>\n

\u2018<\/strong>O\u00a0<\/em>pensamento<\/em><\/strong>\u00a0–\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019\u00a0\u00e9 como um fantasma que, apesar de ser impalp\u00e1vel, surge\u00a0simultaneamente<\/strong>\u00a0com o\u00a0corpo<\/strong>, vive e\u00a0\u00a0 desaparece\u00a0juntamente<\/strong>\u00a0com ele.<\/em><\/p>\n

A\u00a0consci\u00eancia<\/strong>\u00a0<\/em>\u2018eu sou o corpo<\/em><\/strong>\/este \u00e9 o meu corpo<\/strong><\/em>\u2019\u00a0\u00e9 o\u00a0falso<\/strong>\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019.<\/em><\/p>\n

Abandona<\/em><\/strong>–a<\/strong>.<\/em><\/p>\n

Tu podes fazer isso<\/em><\/strong>,\u00a0buscando a fonte do sentimento<\/strong>\u00a0<\/em>\u2018eu<\/em><\/strong>\u2019.<\/p>\n

O corpo n\u00e3o diz \u2018eu sou\u2019.<\/em><\/p>\n

\u00c9s tu quem diz<\/em><\/strong>\u00a0\u2018eu sou o corpo\u2019.<\/em><\/p>\n

Descobre o que \u00e9 este \u2018eu\u2019;\u00a0busca a sua fonte<\/strong>\u00a0e ele desaparecer\u00e1.<\/em>\u2019\u00a0\u00a0\u00a0<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/em><\/strong><\/p>\n

From the book Ramana Maharshi in his own words<\/strong>, Page143<\/strong><\/p>\n

 <\/p>\n

\u201c<\/strong>Ramana<\/strong>:<\/p>\n

\u2018<\/strong>\u2026.\u00a0Quando a\u00a0aten\u00e7\u00e3o<\/strong>\u00a0est\u00e1 voltada para os\u00a0objectos<\/strong>\u00a0e o\u00a0intelecto<\/strong>, a\u00a0mente<\/strong>\u00a0toma conhecimento\u00a0s\u00f3 daquilo<\/strong>.<\/em><\/p>\n

Este \u00e9 o nosso\u00a0estado presente<\/strong>.<\/em><\/p>\n

Mas quando\u00a0tentamos\u00a0<\/strong>encontrar\u00a0o SER<\/strong>\u00a0dentro de n\u00f3s,\u00a0tornamo<\/strong>–nos conscientes\u00a0<\/strong>exclusivamente\u00a0disso<\/strong>.<\/em><\/p>\n

Logo, toda a\u00a0quest\u00e3o est\u00e1\u00a0<\/strong>na\u00a0aten\u00e7\u00e3o<\/strong>.<\/em><\/p>\n

A nossa mente que, por t\u00e3o longo tempo, estava voltada para as coisas externas, por fim, ficou escravizada e arrastada para aqui e acol\u00e1…<\/em>\u2019<\/em><\/strong><\/p>\n

\u2018<\/strong>\u2026.Se a\u00a0mente vaguear<\/strong><\/em>,<\/strong>\u00a0devemos<\/em>,\u00a0ao mesmo tempo<\/em><\/strong>,\u00a0consciencializar\u00a0<\/strong>que\u00a0n\u00e3o somos o corpo e<\/strong><\/em>\u00a0fazer a\u00a0pergunta<\/strong><\/em>:<\/p>\n

\u2018Quem sou eu<\/em><\/strong>?\u2019.<\/em><\/p>\n

A\u00a0mente<\/strong>\u00a0tem de\u00a0regredir<\/strong>\u00a0para\u00a0estar consciente\u00a0<\/strong>do\u00a0SER<\/strong>\u2026<\/em>\u2019<\/strong><\/p>\n

 <\/p>\n

From the book Conscious Immortality, Dialogue with Ramana Maharshi<\/strong>, Page 19<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cN\u00e3o.\u00a0A indaga\u00e7\u00e3o\u00a0\u201cQuem sou eu?\u201d\u00a0n\u00e3o \u00e9 para ser usada como um\u00a0mantra.\u201d O homem, como tal, \u00e9 uma cria\u00e7\u00e3o da [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":1666,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[68],"tags":[],"class_list":["post-1665","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagavan-ramana-maharshi-en"],"yoast_head":"\n\u201cNo. The Indagation \u201cWho am i?\u201d is not to be used as a mantra.\u201d in Portuguese - Kriya Yoga Mahavatar Babaji<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kriyayoga-mahavatarbabaji.com\/nao-a-indagacao-quem-sou-eu-nao-e-para-ser-usada-como-uma-mantra\/\" \/>\n<meta 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